Archive for category Religion
Rabbi Meir Sadok, Bnei Brak, Israel
Moishe Alexander extends hand to Rabbi Meir Sadok
Bnei-Brak
In a short period of time most of Bnei Brak’s secular and Religious Zionist residents migrated elsewhere, and the city has become almost homogeneously Haredi. The city has one secular neighbourhood, Pardes Kats. Names of streets that had had a Zionist connotation were changed and named after prominent Haredi figures, the most recent and final change being the renaming of Herzl St. to HaRav Shach St. The Israeli flag is barely seen in Bnei Brak, since the State of Israel is seen as a secular entity; however, it is certain to be seen flying atop the Ponevezh yeshiva, as the practice was originally instituted by Rabbi Yosef Shlomo Kahaneman. Bnei Brak is one of the two poorest cities in Israel.
Bnei Brak has multiple chief rabbis, catering to different groups in the city. The most important are Rabbi Moshe Yehuda Leib Landau, and Rabbi Nissim Karelitz.
International Fellowship of Christians and Jews donation
Posted by admin in Aid Services, Religion, family on October 8th, 2009
“If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. . . Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.”
(Isaiah 58:9b-12)
Isaiah 58 helps Jewish orphans and the elderly living in the former Soviet Union: IFCJ Case Study
Susana, 85, lives alone in the former Soviet republic of Georgia. She never married or had children, and has no living relatives.
Life as an elderly Jew in this part of the world is a constant struggle, filled with poverty, isolation, and loneliness. Susana lives in a dilapidated two room flat, with one room uninhabitable due to fire damage. Her meager monthly pension of $55 is simply not enough to cover even her most basic living expenses or the medications she needs to treat her high blood pressure, heart disease, and other chronic illnesses.
Thankfully for Susana, The Fellowship’s Isaiah 58 partners fund a nearby Hesed center. Through Hesed—a Hebrew word meaning “loving kindness”—Susana is provided with critically important goods and services like home care, medical assistance, food packages, and rehabilitation equipment. She also enjoys an active social life at Hesed’s Day Center, where she has the opportunity to enjoy the company of other people her age.
Susana recognizes the importance of Hesed in her life. She is especially grateful for the friendships that have grown and blossomed since she started visiting the center. “Very few people know how difficult it is to be so lonely,” she says. “I am lucky to have the support of Hesed and to be able to participate in the Day Center program. Because of Hesed I have a family here!”
There are thousands of elderly Soviet Jews like Susana who live in shocking poverty and rely on Isaiah 58 for their survival. Please give to Isaiah 58 today to help ease their suffering.
Nuclear Iran comments from Rabbi Yechiel Eckstein
Moishe Alexander has given a donation to the International Fellowship of Christians and Jews and wishes to share Rabbi Eckstein’s message with readers of the Charity Blog. Rabbi Eckstein wrote: Iranian President Mahmoud Ahmadinejad spoke at the United Nations General Assembly in New York. No one expected anything but bellicose, anti-Israel, anti-Western rhetoric from Ahmadinejad, and his speech Wednesday provided no exceptions.
Ahmadinejad’s appearance comes as the world continues its debate over how to confront Iran’s pursuit of nuclear technology, a problem of deepest concern not just to Israel and the West, but to Arab leaders who know that a nuclear Iran will become the region’s undisputed strongman. Iran continues to publicly insist that its nuclear program is for peaceful purposes only, but the mullahs in power have little credibility to make such a claim. While some world leaders continue to accept Iranian assurances, others will publicly confirm what’s held privately by many: Just last week, French President Nicolas Sarkozy told a reporter that it is “a certainty to all of our secret services” that Iran is working on a nuclear weapons program.
Now, an important new book, The Rise of Nuclear Iran: How Tehran Defies the West, by Dore Gold, an American-born former Israeli Ambassador to the United Nations, makes the case that world leaders are failing their citizens by not halting Iran’s acquisition of this powerful—and deadly—technology. This failure, he argues, stems from Western leaders’ inability to understand the depth of Iranian enmity toward the West, and to recognize the deception routinely practiced by Iranian diplomats and other government officials.
That deception, according to Gold, is even admitted to by members of the Iranian government. In 2008, Iranian official Abdollah Ramezanzadeh stated in a public debate with advisers to the Iranian president that “[Iran] had an overt policy, which was one of negotiation and confidence building, and a covert policy, which was a continuation of the [nuclear development] activities.” Gold also quotes a speech, delivered by Iran’s former chief nuclear negotiator Hassan Rowhani, in which Rowhani states, “When we were negotiating with the Europeans in Tehran, we were installing equipment in parts of the [nuclear] facility in Isfahan.” These tactics have been all too effective, allowing Iran to proceed with its nuclear pursuits, in defiance of the world’s attempts to thwart them.
Meanwhile, the world’s leaders continue using the same approach—and somehow expecting a change in results. And all the while, Iran edges closer to possessing nuclear weapons.
Coincidentally, Ahmadinejad’s New York appearance bumps up against the anniversary of an event in world history that has become a symbol for short-sightedness and a refusal to address ugly realities: On September 30, 1938, British Prime Minister Neville Chamberlain returned from a meeting in Munich with German leader Adolph Hitler. During their meeting, Chamberlain bowed to Hitler’s demand that Czechoslovakia surrender the Sudetenland, a region in western Czechoslovakia, to Germany. Convinced that this would pacify Hitler’s territorial ambitions, Chamberlain told the British people, “My good friends, for the second time in our history, a British Prime Minister has returned from Germany bringing peace with honor. I believe it is peace for our time. Go home and get a nice, quiet sleep.”
Peace for our time.
Chamberlain’s promised peace, of course, was a phantom: There would be few opportunities for a “nice, quiet sleep” in Europe during the next seven years. Eleven months later, Hitler invaded Poland, and, two days after that, England declared war on Germany. Thus began one of the bloodiest and farthest-reaching wars the world has ever known. Chamberlain allowed his well-intentioned, earnest desire for peace to dominate his thinking to the extent that he turned a blind eye to Hitler’s true ambitions.
This, perhaps, is the overarching message of Gold’s The Rise of Nuclear Iran: If the free world truly wants to stop Iran from getting nuclear weapons, it first needs to evaluate Iran’s true ambitions with clarity—and to see through the obvious smoke screens thrown up by the Islamic Republic. To do this, world leaders must not allow their own wishes and hopes for peace without confrontation to overwhelm their clarity of thought and perception. Only then will we be able to confront this threat. By providing us with the historical context we need to evaluate Iran’s current activities, The Rise of a Nuclear Iran does a great service to all who truly seek real and lasting peace.
It is a natural human impulse to turn away from things we don’t want to see, but it is rarely productive in the long-term. We live in an unredeemed world full of moral unclarity, but we know that Truth illuminates—it is, after all, one of God’s names. While we must “seek peace and pursue it” (Psalm 34:14), we must simultaneously remain clear-eyed and watchful. We trust in the Eternal and beg Him: “Do not withhold Your mercy from Me, O Lord. May Your love and Your truth always protect me.” (Psalm 40:11)
With prayers for shalom, peace,
Rabbi Yechiel Eckstein
President